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May 23, 2008

The language regime

Over the last weekend, I attended my son's graduation. On Monday through Wednesday, I spent a lot of time on a grant application. On Thursday I drove by Windsor that was hit by a tornado, and saw the destruction on TV. I also got rid of weeds in our yard, cooked myself a meal, read a book, and answered a few e-mails. How do you put all these events next to each other? We are always forced to distinguish important from unimportant, to rank the events in our lives according to some obscure principle. But what is it? The tornado is of course, the biggest news story. Some 200 homes and businesses are damaged; one person died. Nothing can be more important than that at the moment. However, human brain is a peculiar thing, and the smallish, unimportant thoughts and concerns will pop in and crowd out the most important ones. The mind wonders in different direction, and does not seem to care what we acknowledge to be more or less important. We hide it of course. When a tornado hits the town next to you, you do not share with other people the concern about yard weeds, and how to get them out without killing your good plants. Sharing such a thought would appear to be callous and inconsiderate of others. I remember in the days following 9-11, all conversations not related to the tragedy dropped for a while, and comedy shows were cancelled for about a month. In fact, we always carefully censor topics of our conversations, bringing up what looks appropriate, and hiding silly, insignificant, or strange thoughts we have. The appearance of normalcy is heavily dependent on our ability to project an appropriate image through words.

This is how we operate, and not just in time of the disaster. Most people underestimate the degree to which we all self-censor our speech. This is one reason it is so difficult to figure out what people really think. In fact, we don't really want to know what others are thinking. A device that actually reads minds would have been a social disaster, because we all are so used to the barrier between thought and speech. We would be shocked and disappointed at the mixture of inappropriate, bizarre, random, and trivial thoughts in other people's minds – because we are not fully aware of the mess inside our own heads. I am writing this as a blogger; as someone who needs to constantly organize his thoughts for public consumption. But all of us edit our thoughts all the time, and this editing, in a larger sense, constitutes social norms. The inner censor is so strong, it can push the entire levels of thought completely under the level of awareness, which creates the subconscious. The most serious taboo thoughts are so unspeakable, they also become unthinkable (yeah, Freud again, but also Bourdieu and Voloshinov, if you're curious).

We also have mechanisms of thwarting the inner censor from time to time. It is very important to do so, because much of creativity stems from our ability to hold off the censorship. Humor is one such mechanism. When you say something everyone else thinks but does not dare to say, that's funny... up to a certain degree. And laughter is probably just a social signal to let people know they violated certain social norm, but not too much. So, laughter is the first warning, anger is the second warning. A mental illness diagnosis or a prison sentence is the third and final warning. These are the society's lines of defense against its members' chaotic brains.

I am thinking about language: which discourse is permissible, and which is not. I was recently told that at least some of my colleagues are offended by my use of "Jesus" as an emotional/humorous expression. I had no idea and am thankful to friends who let me know. And I am sorry if it offended anyone. However, I just watched the news, and don't believe the level of policing the language applied to our political candidates is healthy. They are now not only expected to heavily police their own speech, but also be responsible for things their supporters say. Where is the line that separates the good censor from the bad one?

It is my hope that we, in our School, will have a language regime that is teetering between common decency and certain tolerance. This is not just because I am particularly attach to certain expressions, or want to make my life easier, or impose my language regime onto others. No, it is simply a concern for the spaces of humor, creativity, and tolerance to remain open. We are a rowdy bunch, with many interesting, diverse personalities and beliefs, which is what makes me so happy to be here. To make our little community work, we must both be sensitive to each other's rules of discourse, and be very tolerant to those who violate them. Some of us find the casual usage of the word Jesus offensive; others are sensitive to verbal indications of sexism, racism, classism, and ableism. There are many other nuances, such as who is from where, who has been here longer, who went to which school, and who is a more productive scholar or better teacher. It is very easy to offend someone inadvertently. However, one can always refuse to be offended, and laugh instead. So, let's use the first warning signal often and generously, and hold off the second warning as much as we can.

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